Some might think that Los Angeles - its unrelenting sun, its one-step-away-from-reality perch is an incongruous place for someone like Helnwein. What he creates, regardless the medium - watercolor, oil, photography, performance art, sculpture - is a thorny psychological excursion into our sublimated self, our obscured corners and dark humors.
His explorations into war crimes, Catholicism, disfigurement and the Holocaust are both unflinching and surgical. "Epiphany I (Adoration of a Magi)," a 1996 painting, renders the infant - interpreted both as Hitler and Christ - as being visited by not three men but five, in S.S. uniforms. His work is in museum collections around the world, including those of LACMA and the Smithsonian, and critics have labeled it grotesque, fearless, disturbing and "veer[ing] dangerously close to offensive." People are surprised, he says, when they discern that he doesn't "seem insane."
The visceral reactions, he's come to realize, have as much to do with what's already in the viewers head as what he's created. "It's not my piece of canvas with tiny fractions of pigment," he explains. "The . . . art . . . has the potential of putting that finger on the spot, and it can trigger something that you'd rather not like to look at. But it's [already] in your own mind. That's what I think art can do." ...

Gottfried Helnwein's latest exhibition, "Face It", is the artist's first show in his native Austria since 1985. A retrospective of 40 works from the 1970s to the present, it is more shocking than the Royal Academy's infamous "Sensation" of 1997. Helnwein aims to disturb not with, say, an elephant-dung Madonna, as Chris Ofili did then, but with a far more controversial Virgin.
Of all his paintings, the most disturbing is Epiphany (1996), for which he dips into our collective memory of Christianity's most famous birth. This Austrian Catholic Nativity scene has no magi bearing gifts. Madonna and child are encircled by five respectful Waffen SS officers palpably in awe of the idealised, kitsch-blonde Virgin. The Christ toddler, who stands on Mary's lap, stares defiantly out of the canvas. Helnwein's baby Jesus is Adolf Hitler. ...

The disturbing Work of Helnwein comes to Ireland Helnwein is a headline artist who works in tight sound bites on a very large scale. The works brand themselves with proof of his technical know-how in various media and are endorsed by the coolest celebrities of his generation. So much for the cover-story, so what lies within? Headlines lure you into stories that make you want to cry, smile or help to change the world. But when they stop at your own skin, you can get a sinking feeling, a sense of the bigness and badness outside and the impossibility of change. ...

While it is a painting, Epiphany is typical in its almost interchangeable use of photography and painting: both played their part in the achievement of the eventual, quasi-photographic image. He is a fine photographer, and his photographic portraits of Kilkenny children (enlarged to an enormous scale) form one strand of his festival exhibitions. The careful adaptation of existing imagery is another trait, and his references extend back through fine art history as well as history itself... ...

"Anna aus, ich glaube, Kiel", war die unübersehbare Hauptfigur bei der Eröffnung der Ausstellung des österreichischen Malers Gottfried Helnwein im Russischen Museum in Sankt Petersburg.
Wenn Kunst aus dem Westen den Weg nach Russland findet - um dort zu bleiben -, stehen zwei den Petersburgern inzwischen wohlbekannte Namen dahinter:
Irene und Peter Ludwig, die dem Russischen Museum wieder eine Schenkung gemacht haben.
Mit jeder seiner exakt gezeichneten Hautporen und jeder Wimper ist dieses Kind Subjekt - und nicht nur einfach Objekt für einen Maler, der Gigantismus mit Detailversessenheit kombiniert.
"Menschlichkeit im Riesenmass", interpretierte Ludwig das Bild. ...

In Wirklichkeit ist Helnwein kaum einzuordnen. Bei ihm findet sich ebenso ein kleinmeisterliches Werk skurril-phantastischer Zeichnungen in der Nachfolge von Redon und Kubin. Meist vergessen wird auch sein Engagement gegen autoritäre Erziehung, Wettrüsten, Verschmutzung der Umwelt und Psychiatrie. Helnwein hat die Motive und Formen der Populärkultur in teils karikierender, teils grotesk verfremdender Absicht verwendet. Sein penetranter Hypernaturalismus beunruhigt, grenzt an ironische Übertreibung. Die Brecht-Benjaminsche Maxime "Nicht an das gute Alte anknüpfen, sondern an das schlechte Neue" hat bereits seine Anfänge in den frühen siebziger Jahren bestimmt.
So wurde für ihn das grenzüberschreitende Arbeiten mit Mitteln ebenso der Fotografie, Comic strips, Science-fiction wie der realistischen Malerei eine selbstverständliche Konsequenz.
Helnwein hat den "ruhig theatralischen" Verzückungsgestus seines Selbstbildnisses mit der heroischen Haltung der leidenden Sebastians-Figur verglichen und beides zum Stigma des Künstlers im 20. Jahrhundert, einer quasi religiösen Erlöserfigur, verallgemeinert. Sein poetischer Bildtitel bringt den Betrachter zusätzlich auf die richtige Spur. Die optische Montage des modernen Künstlers als Schmerzensmann mit dem Landschaftsbild Friedrichs projiziert die gescheiterte Hoffnung der romantischen Rebellion auf die Gegenwart, auf das verinnerlichte, masochistisch gewordene Protestdenken der Moderne und ihre ästhetischen Grenzüberschreitungen. Kehrt die Romantik wieder? Nein, sie hat die Moderne in Wahrheit nie verlassen. Doch verengt und verinnerlicht sich ihre Rebellion in den irrationalen "Körpermetaphysiken" der zeitgenössischen Künstler auf das eigene Fleisch und Blut. ...

TOKYO

Interview with Gottfried Helnwein
Interviewer: ITO Toshiharu
Translation: ENDO Tohru
ゴットフリート・ヘルンヴァイン インタビュー
インタヴュアー： 伊藤俊治
遠藤徹　訳 ...

Artist of inner Turmoil.
Gottfried Helnwein's works from the 1980's are represented by the self-portraits in his "Black Mirror" series. However, these works reach far beyond the boundaries of the ordinary self-portrait. They reflect the inner wants and desperation which lies within the viewer's own self. Helnwein points out the new form of the modern self-portrait which involves the creator and viewer alike. ...

"Well, the world is a haunted house, and Helnwein at times is our tour guide through it.
I think in anything that is really relevant and emotional art, there is some kind of a mirror that people experience. I don't think that you can recognize a feeling from something that you look at unless it's part of yourself, and so when someone is willing to take on the sadness, the irony, the ugliness and the beauty in the kind of way that Gottfried Helnwein does.
Not all of Gottfried's work is on a canvas.
A lot of it is the way he's approached life. And it doesn't take someone knowing him to know that. You take one look at the paintings and you say "this guy has been around." You can't sit in a closet - and create this.
This level of work is earned."
Sean Penn ...

An alternative title to “Angels Sleeping” for this exhibition could be “All Hail to the Wounded Child,” as many of the works center on irreparably wounded children (both externally and internally) as the innocent victims of war. The children in Helnwien’s works may also represent the lost or destroyed child in all of us, not only as victims of war, but as victims of modern society, with all its mindless violence and perverse attraction to aggressive mobs and disturbances.
If there were a soundtrack to this exhibition, it would be a long, endless scream. ...