Some might think that Los Angeles - its unrelenting sun, its one-step-away-from-reality perch is an incongruous place for someone like Helnwein. What he creates, regardless the medium - watercolor, oil, photography, performance art, sculpture - is a thorny psychological excursion into our sublimated self, our obscured corners and dark humors.
His explorations into war crimes, Catholicism, disfigurement and the Holocaust are both unflinching and surgical. "Epiphany I (Adoration of a Magi)," a 1996 painting, renders the infant - interpreted both as Hitler and Christ - as being visited by not three men but five, in S.S. uniforms. His work is in museum collections around the world, including those of LACMA and the Smithsonian, and critics have labeled it grotesque, fearless, disturbing and "veer[ing] dangerously close to offensive." People are surprised, he says, when they discern that he doesn't "seem insane."
The visceral reactions, he's come to realize, have as much to do with what's already in the viewers head as what he's created. "It's not my piece of canvas with tiny fractions of pigment," he explains. "The . . . art . . . has the potential of putting that finger on the spot, and it can trigger something that you'd rather not like to look at. But it's [already] in your own mind. That's what I think art can do." ...

Gottfried Helnwein's latest exhibition, "Face It", is the artist's first show in his native Austria since 1985. A retrospective of 40 works from the 1970s to the present, it is more shocking than the Royal Academy's infamous "Sensation" of 1997. Helnwein aims to disturb not with, say, an elephant-dung Madonna, as Chris Ofili did then, but with a far more controversial Virgin.
Of all his paintings, the most disturbing is Epiphany (1996), for which he dips into our collective memory of Christianity's most famous birth. This Austrian Catholic Nativity scene has no magi bearing gifts. Madonna and child are encircled by five respectful Waffen SS officers palpably in awe of the idealised, kitsch-blonde Virgin. The Christ toddler, who stands on Mary's lap, stares defiantly out of the canvas. Helnwein's baby Jesus is Adolf Hitler. ...

"Well, the world is a haunted house, and Helnwein at times is our tour guide through it.
I think in anything that is really relevant and emotional art, there is some kind of a mirror that people experience. I don't think that you can recognize a feeling from something that you look at unless it's part of yourself, and so when someone is willing to take on the sadness, the irony, the ugliness and the beauty in the kind of way that Gottfried Helnwein does.
Not all of Gottfried's work is on a canvas.
A lot of it is the way he's approached life. And it doesn't take someone knowing him to know that. You take one look at the paintings and you say "this guy has been around." You can't sit in a closet - and create this.
This level of work is earned."
Sean Penn ...

An alternative title to “Angels Sleeping” for this exhibition could be “All Hail to the Wounded Child,” as many of the works center on irreparably wounded children (both externally and internally) as the innocent victims of war. The children in Helnwien’s works may also represent the lost or destroyed child in all of us, not only as victims of war, but as victims of modern society, with all its mindless violence and perverse attraction to aggressive mobs and disturbances.
If there were a soundtrack to this exhibition, it would be a long, endless scream. ...

Some of the most powerful images that deal with Nazism and Holocaust themes are by Anselm Kiefer and Helnwein, although, Kiefer’s work differs considerably from Helnwein’s in his concern with the effect of German aggression on the national psyche and the complexities of German cultural heritage. Kiefer is known for evocative and soulful images of barren German landscapes.
But Kiefer and Helnwein’s work are both informed by the personal experience of growing up in a post-war German speaking countries...
William Burroughs said that the American revolution begins in books and music, and political operatives implement the changes after the fact. To this maybe we can add art. And Helnwein's art might have the capacity to instigate change by piercing the veil of political correctness to recapture the primitive gesture inherent in art.

...

ORF, Treffpunkt Kultur, 3. November, um 22.30 Uhr, Barbara Rett prasentiert:
Gottfried Helnwein: Der Maler und sein Holocaust-Mahnmal für L.A.
Ein Film von Claudia Teissig.
Schock-Therapeut: Gottfried Helnwein
50 Jahre nach der Reichspogrom-Nacht - im November 1988 - ließ Österreichs Schockmaler Gottfried Helnwein vor dem Kölner Dom auf eigene Kosten eine Galerie des Schreckens errichten. Hundert Meter lang, jedes der Bilder vier Meter hoch: Fotos von Vier- bis Achtjährigen - der Tod in ihre bleichen Gesichter geschrieben. Kaum war die Bilderstraße errichtet, kam es zu den ersten Beschädigungen. Nun stellt Helnwein seine künstlerische Auseinandersetzung mit dem Holocaust in seiner Wahlheimat Los Angeles aus. Dort fühlt Helnwein sich am "äußersten Punkt im Prozess des Untergangs des Abendlandes" angekommen - und sieht die Stadt als Herausforderung. Für 2004 bereitet er eine große Retrospektive in Pekings "verbotener Stadt" vor. TREFFPUNKT KULTUR hat den Maler in L.A. besucht. ...

Helnwein:
I always thought – how did I end up in a place like this? What was I doing here? The only thing I knew was that this was not home – I didn’t belong here. But who was I then? Where did I come from?
I was a stranger, whose spaceship had crashed on an unknown planet and so was stranded with no possibilities of ever leaving again. Not only did I seem to have lost my orientation through the impact of the crash, but my memory as well, because I had forgotten who I was and where I came from. There was only one thing I was certain of: that this was an alien world in whose merciless embrace I was now caught. It was like the aftermath of a sloppy end of the world, where the few people that had survived, now continued cautiously to vegetate amongst the ruins, hoping to remain unnoticed by the Eternal Judge.
What I didn’t know then was that I had been born shortly after my stupid ancestors had lost the second of the two world-wars that they had caused within the last 30 years – which had turned 1000 years of culture into ashes and annihilated the lives of more than 50 million people
And when I found the photographs of my father, my grandfathers and my uncles all in uniforms of Hitler’s army, I started to ask questions.
Unfortunately, I was speaking either in the wrong tongue or they also suffered amnesia, because I never got any answers. But I was a very insistent child and I never gave up asking, despite the fact that it didn’t get me anywhere.
And then there was this one miraculous moment when I turned 18, this instance of revelation - suddenly I knew there was a way out: I had to become an artist. And I started to paint. I didn’t know much about the art-world and other artists, and I didn’t care about styles and techniques. I just began to formulate my old questions now as images, and step by step I developed my own visual language.
But I was not prepared for the avalanche of emotional reactions that my little watercolor-paintings triggered, I was quite surprised to realize that suddenly I seemed to be in possession of a superior magic language, capable of cutting through everything and reaching deep into the hearts of people and moving and touching them. And to my amazement this nation of mutes started to talk, to respond, to shout, to cry and to whisper. And I found myself in a very emotional and powerful dialogue with a growing number of people, that never stopped and became the momentum and destiny of my life.
When I started to paint I didn’t feel I had any message, my art was not an answer – it was a question. ...

At City Hall on Thursday, Nov. 16, the Philadelphia City Council passed a resolution commemorating the 68th anniversary of Kristallnacht and recognizing Austrian artist Gottfried Helnwein for his contributions to assuring that the Holocaust will never be forgotten. "Ninth November Night," a world-renowned exhibit of Helnwein's work commemorating Kristallnacht, will have its U.S debut at the Judge Lewis Quadrangle in Philadelphia next April. ...

גוטפריד הלנווין GOTTFRIED HELNWEIN צייר, צלם ומעצב הוא האיש שאחראי לצד הויזואלי של האופרה Rosenkavalier של ריכרד שטראוס, שעלתה באופרה הישראלית. הלנווין נולד ב-8 באוקטובר 1948 באוסטריה, למד באוניברסיטה לאמנות חזותית בוינה אבל עם סיום הלימודים נטש את המולדת ועבר לחיות באירלנד ולעבוד במקומות אחרים.
לונדון קולינג - אמנים הם הסיוט של כל מדינהגוטפריד הלנווין: צלם, צייר, אוסטרי ששונא את מולדתו וחי באירלנד, מעצב התפאורה והתלבושות של ההפקה "אביר הוורד" Der Rosenkavalier שעלתה לאחרונה באופרה הישראלית. הלנווין מסוגל לדבר 5 שעות רצוף על יחס החברה לילדים, או על תרומת היהודים לתרבות, או על בלוז, או על הדיקטטורה של המחשבה, או על...מה שתרצו ...

For the past twenty-four years the Academy of Motion Picture Arts and Sciences and the Academy Foundation, in association with the UCLA Film and Television Archive, has presented a series of film programs featuring the outstanding documentaries of the previous year.
The film, NINTH NOVEMBER NIGHT, was considered by the Academy’s Documentary Screening Committee to be one of the outstanding documentaries of 2004. It is our wish to include a screening of "Ninth November Night" in this prestigious series on the evening of Wednesday, November 30, 2005. ...